If you are keeping count, the rhythm of a year in our temple
life includes three celebrations related to the life and death of the
historical Buddha (we have celebrated two of these so far), and two special
services commemorating the founder of Shin Buddhism, Shinran Shonin. Gotan-E is the second of these two
celebrations we encounter this year.
Gotan-e means
“coming-down-birthday-gathering”.
Another name for the occasion is Fujimatsuri (wisteria festival). The double-wisteria crest is the emblem of
Nishi Hongwanji, our mother temple in Kyoto, Japan. The pendant wisteria is a vine that needs the
support of a structure in order to bloom, symbolically representing humans who
need the support of others. The
downward-hanging wisteria flower suggests humility and sincere reverence to
Amida Buddha, our symbol of compassion and wisdom.
Shinran’s life and teachings represent one of the most
significant developments in the history of Buddhism. Before then only the privileged and priests
received spiritual instruction. Shinran
Shonin taught that even the poor rice farmer is embraced by the Buddha’s
infinite light and compassion, and the truth of the Dharma and shinjin (awakening) are accessible to
everyone without discrimination.
Shinran was born in 1173 CE and lived a life of profound
spiritual depth. Although we call him Shonin (great teacher), he called
himself Gutoku, meaning “unshaven
ignorant one”. He looked deeply into his
heart and mind n his search for truth.
He said, “I know truly how grievous it is that I, Gutoku Shinran, am
sinking in an immense ocean of desires and attachments and am lost in vast
mountains of fame and advantage.”
Through his understanding of the Dharma, Shinran awakened to
a deep appreciation of life’s wisdom and compassion that embraces each of us
here and now, just as we are. In this
realization he experienced freedom from life’s sufferings and set out a path
that all of us can follow. He said, “May
your spiritual journey allow you to accept whatever is happening in your life. This gift of life is your practice. Life itself is your teaching.”
At the mother temple in Kyoto, in addition to Gotan-E
service, a tea ceremony is held in the Pavilion of the Flying Cloud—a building
given to Nishi Hongwanji that was owned by the Emperor Hidyoshi in the
1600s. A classic Noh performance is also
delivered on the oldest Noh stage in the world.
We will be a little less formal in our celebration after the
service (think “potluck”) but we will be no less sincere in our gratitude for
our teacher who sacrificed and suffered so much to attain the understanding he
spent the rest of his long life sharing with ordinary people like us.
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